Hebrews 4

Jesus proves His superiority by providing the rest that God promises. Rest is not possible by any other means; all others fail in their attempts to bring peace with God. God's Word shows us our true condition and lays us open to God's unbiased eye. Jesus, however, provides Himself as our High Priest, interceding on our behalf before God.

Hebrews 3

Jesus is held up as superior to Moses. Moses, the revered 'father and leader of the nation,' was great; but Jesus Christ is greater. The builder is greater than the building; and God demonstrates that fact to be true by building all things through the power of His Son, Jesus. The only proper response to God's working is to submit to Him; anything else is rebellion and folly. Those who rebel will be judged by God for their actions.

Hebrews 2

The discussion on Jesus' superiority continues. He is vastly superior to the angels, and is far above the place of men. All is in subjection to Him (and one day that subjection will be wonderfully and visibly manifested) so that He can redeem and provide what is necessary for the redemption of mankind. Jesus is superior because He faced all that mankind faces, yet faced it without sin tarnishing Him in the least.

Hebrews 1

Disclaimer: The author of the book of Hebrews is a subject for much debate. The focus of the book is NOT who wrote it, but the superiority of Christ Jesus over all other systems of thought and belief.

Jesus is the pinnacle of God's communication to mankind. God has revealed Himself to us through the person and work of His Son Who reigns, rules and lives from eternity to eternity. Scripture from the very beginning has been pointing to this fact, if we were only wise enough to comprehend it correctly.

Philemon

Paul writes a touching letter to Philemon, a church leader in the city of Colosse. This letter is one of redemption, restoration and love. A former slave of Philemon's, Onesimus, had embezzled funds and fled to Rome. In Rome, he encountered Paul who introduced him to Christ and the transforming power of the Gospel. Onesimus was returning to Colosse to reconcile with Philemon; Paul asks that they demonstrate the power of the Gospel in the way they interact with one another. Truly, the gospel is powerful.

Titus 3

Paul continues to admonish his colleague Titus regarding the personality and conduct of church leaders. The lives of those who lead are to be exemplary. They are not to be perfect; they are to show that God is continually transforming them into His image. The transformation is to result in works that please God and highlight His power to others.

Titus 2

Titus' responsibility in Crete was simple: demonstrate the difference the gospel makes in a life no matter what the age of the person affected. Older men and women were to demonstrate a maturity that balanced their advanced age. They were to serve as examples to the younger men and women of God-centered living, sobriety, and propriety. The minister was to use his very life as an example to others. Slaves were to demonstrate the life-transforming power of the Gospel through their responses to their masters. The Gospel was to show its transformational power and ability in lives - no matter who was impacted by it.

Titus 1

Paul writes a letter to Titus, a minister on the island of Crete, about the necessity of maintaining and defending the purity of the Gospel message. The threats to the gospel were prevalent in Crete and Titus was to demonstrate through his life and lifestyle how different the Christian life was after being transformed by the message of the Gospel. Leaders are to live exemplary lives.

2 Timothy 4

Because of the pressure on Timothy to stand firm in troubling times and the rampant reality of false teachers in his city, Paul encouraged him to do one thing: Declare Truth. A favorite mentor of mine used to say "Truth has enough buoyancy to float on the sea of confusion." When Truth is declared, it will attract those seeking it to itself. Paul had made a practice of doing this throughout his career, and now his time was ending. He had faithfully finished, but the task still remained. Timothy would need to continue declaring Truth in his city and training others to carry on that noble task where they ministered. Paul concludes his letter with greetings to those who partnered with him, as well as warnings against those whose lives were damaging to the message of the Gospel.

2 Timothy 3

Paul warns younger Timothy about the dangers that will face him as he continues in ministry. Men are not naturally eager to hear how wicked they are compared to God's holiness; their wickedness will continue to grow as they become more and more depraved - even seeking to drag others with them in their follies. Timothy, however, has learned the way of Truth and seen the difference it made in Paul's life and ministry. He is encouraged to follow that example, an example that sets a high priority and value on the sufficiency of Scripture. God's Word is vital; solely responsible for transforming and completing a man.

2 Timothy 2

Paul encourages Timothy to continue passing along the teachings learned from Paul so that the message would not be lost. This task would be difficult, so Timothy would need endurance, stamina, skill and dedication. Paul himself was an example of undeterred service not because of his personality or charisma but due to his unswerving confidence that Jesus was faithful to His promises. Timothy's dedication would need to be to God and His Word, not to the teachings or traditions of men. He would need to contend to be an honorable instrument in God's hands.

2 Timothy 1

Paul writes a second letter to Timothy, encouraging him to remain faithful to his ministry. Paul, in the twilight of his earthly journey, reminds his younger partner of the heritage he enjoys and the powerful courage and boldness that results from grounding in firm reliance on God. Timothy does not have to be ashamed of his work, his association with Paul, or of the people among whom he ministers. God remains faithful; Timothy is to reflect that faithfulness in his own life and work in the same way that others have done.

2 Timothy 1

Paul writes a second letter to Timothy, encouraging him to remain faithful to his ministry. Paul, in the twilight of his earthly journey, reminds his younger partner of the heritage he enjoys and the powerful courage and boldness that results from grounding in firm reliance on God. Timothy does not have to be ashamed of his work, his association with Paul, or of the people among whom he ministers. God remains faithful; Timothy is to reflect that faithfulness in his own life and work in the same way that others have done.

1 Timothy 6

Paul teaches Timothy how to handle those who disagree with him. All are to be encouraged to embrace the truth and those that teach contrarily to the truth are to be exposed as opposing the teachings of Scripture. Timothy is reminded about the task that is his: representing God to the city and congregation among which he ministers.

1 Timothy 5

Paul continues to encourage Timothy to treat all members of his church congregation with respect. Regardless of their age or position in life, they are to be encouraged in their growth and instructed to further growth. Those who show themselves capable of leadership are to be patiently groomed and guided toward a place of service through leadership.

1 Timothy 4

Paul reminds Timothy of the priorities that he should have as the time he has in Ephesus is short. The focus should be on Christ, not the trivialities of life. His youth is not a deterrent but an asset as he shows through his changed life the difference that a relationship with Christ makes.

1 Timothy 3

Paul lays out for Timothy the qualities to look for and appreciate in those that would lead the local assembly of believers. The list of qualifications is strict and difficult to achieve - and that seems to be by design. Those that would lead must do so first of all by example, secondly by example, and thirdly by example. Somewhere down the line is "by word of teaching." Personal qualities are that critical because these are the men who explain the mystery of God's manifestation among us in the person of His Son, Jesus Christ.

1 Timothy 2

Paul continues to encourage Timothy's work in Ephesus by reminding him to be a man of prayer. His prayers are to extend to all, not just those with whom he has good rapport. Even those outside of his faith are to receive his prayers. Paul then goes on to talk about the proper place of gender in Timothy's church. The men and women were to serve in distinct roles, demonstrating their understanding of God's plan in their society.

1 Timothy 1

Paul writes a personal letter to his "son in the faith," Timothy. Paul reminds him of his task while in Ephesus: to strengthen the understanding and knowledge of those in his care, to inoculate them against the false teachings that were prevalent in that city and to continue sharing the good news about Jesus of Nazareth. Timothy is well aware of Paul's former condition - one who stood vehemently against Jesus and all who would follow Him. Timothy is also aware that God had transformed this former persecutor into one who now lived to serve the God he once opposed. Encouragement is given to Timothy to not abandon such a transforming faith.

2 Thessalonians 3

Paul encourages his readers concerning the needs that his ministry faces. He desires their prayers on his behalf, so that the Gospel message is presented and represented well. The Thessalonians, too, are to be engaged in activity - not just waiting around for the Lord to return and set all things in order. Laziness is not the hallmark of a follower of Jesus. Peace is, however, so Paul ends his letter praying for them to know the comforting peace of God.

2 Thessalonians 2

Paul comforts and instructs his readers about the coming return of the Lord. Those who say that the Lord has already returned, or that the "end has already begun" are not speaking the truth. There are definite signs of Christ's return (signs Paul had already explained to the readers) that were not being fulfilled. The proper response to false teaching is to hold firmly to Truth. Truth, as one man put it, has enough buoyancy to float in the sea of confusion.

2 Thessalonians 1

Paul continues to encourage the believers in Thessalonica to live lives that demonstrate the transforming power of God. Their lives will proclaim God's goodness even in times of difficulty and trial. Their grace, faith and love are demonstrated to others - especially in times of trial.

1 Thessalonians 5

Paul continues to instruct his readers about the coming return of the Lord. He gives them basic information, not a detailed point-by-point schedule. The reminders are to encourage boldness and faithfulness, not laziness or apathy. God will return; we are to be faithful in the interim.

1 Thessalonias 4

Paul encourages his readers to live holy lives so that they will be well-pleasing to God. This pleasures comes not from their actions, but from the lives that produce such actions. There are those who are no longer living in the Thessalonian assembly. Paul encourages the remaining believers that their departed loved ones have not missed out on any of God's promised blessings.

1 Thessalonians 3

Paul expressed his desire to see the Thessalonians personally, but he was unable to do so. The pain of separation became so great that he sent his associate, Timothy, to visit and encourage them. The reports that came back were very comforting and appreciated. Paul asked God to continue strengthening and causing growth among these believers so that they were adequately prepared to face the coming appearance of Jesus for His church.

1 Thessalonians 2

Paul continues to remind his readers that the presentation of the Gospel message they heard was not one of coercion or twists of logic. It was the gentle patient nurturing actions like one would find among nursing mothers. The message was easy to grasp, carefully and lovingly presented and repeated as often as necessary. This message was eagerly accepted by the Thessalonian people as the Word of God it was. Because of their response, Paul was excited to return among them, but was kept from doing so.

1 Thessalonians 1

Paul writes to the church in Thessalonica about the faith that they possess. It was not obtained through rhetoric or presentation, but in the power of God - transforming them into new creatures for God's glory. Their transformation was so radical that they were shining examples to others in the region about the power of God to recreate a life. Who is noticing my transformation? What does it say about God's power in my life?

Colossians 4

Paul concludes his letter to the Colossian believers by asking for them to be united in their prayers for him. There was much work to continue to be done; and prayer was vital for the success of all that God planned to accomplish in the city. A variety of fellow workers also added their greetings and desire to see God magnified in the Colossian church.

Colossians 3

Those who are living a transformed life will see changes in every area of life and living. Their focus will be on the eternal, not the temporary. Relationships will be drastically different - spouses, children, employers, workers will all be treated with respect and honor. Truly the life that Jesus Christ gives to those following him is drastically and radically different from those untouched by His powerful hand.

Colossians 2

Paul continues to invite his readers to follow Christ and encourage others to follow Him. The life they have is drastically different - as much as if there has been an actual surgical procedure on their hearts and lives. Because of that transformation, life is lived differently and old practices are replaced by new ones.

Colossians 1

Paul writes to the church in Colosse, praising them for the good reports he has received about their faith in Christ. He continues to pray for them, that they would grow in spiritual knowledge and understanding - focusing their thoughts and attention on Jesus Christ in every area of life and living. Jesus' position and power demand that He hold this first place - He who created the earth and sustains it also did a mighty work in their lives. He is worthy of their obedience and service.

Philippians 4

Paul continues to encourage his readers in Philippi to work together for mutual encouragement and growth. Two believers in particular are singled out for special reminders to behave; and the entire group is admonished to carefully guard their thoughts, as they lead to actions. Paul was very thankful for their actions and demonstrations of love toward him. They had repeatedly shown generosity and compassion on his ministry both while he was present with them and while he was away from their area. Paul commends them to God for His approval and reminds them that with God's presence, all will be provided for them.

Philippians 3

Paul discusses with his readers the situations that truly benefit a person. The status one receives at birth, the medical procedures one undergoes, the scholastic training one receives, the job one possesses are all worthless in God's estimation. The true benefit comes from a relationship with Jesus Christ and having His righteousness granted through faith. Paul daily presses toward this goal, ever striving to become more and more like Christ through the assistance of the Holy Spirit. He encourages those in Philippi to follow his example.

Philippians 2

Because the followers of Jesus were to be assisting one another in their lives and character development, they needed to imitate the mindset of Jesus. This is the mindset that puts others' needs and well-being ahead of one's own - even when that results in pain, suffering and even death. This is the example Jesus left for His followers. Now His followers are to live lives that mirror that self-sacrificing, others-serving pattern without a grudging attitude or complaint. It is a joy to be used in the development and betterment of others. This is the pattern Paul himself followed, traveling from place to place encouraging others. When he was unable to personally travel, others were sent with messages from him. The goal for each one (Paul, Timothy, Epaphroditus) was to assist others in the growth into Christ-likeness.

Philippians 1

Paul begins a letter to the followers of Jesus at Philippi by reminding them of the joy that comes from a relationship with Jesus. Because of this relationship, it does not matter who says or does the work - as long as the name of Jesus is given the prominent position. Life is given meaning when Jesus is the One at the helm. If the Philippians can remember this, their lives will have joyful meaning.

Ephesians 6

Paul continues to give instruction for effectively following Jesus Christ with one's life. Children are to obediently reverence their parents. Spouses are to lovingly serve their mates. Slaves are to respectfully honor their masters. Followers are to act wisely as soldiers in the great spiritual battles faced on a daily basis. They are to pray for one another, holding each other's safety and well-being in constant prayer. Service is for the mutual benefit of others.

Ephesians 5:17 - 33

Paul addresses the issue of control. One's life is not one's own when they are a follower of Christ. The control of their life is to be surrendered first of all to the Holy Spirit Who indwells them. Those who are married are to then live under the mutual control of their partner. The picture that is portrayed is of Christ and the church - living in submission and perfect harmony.

Ephesians 5:1 - 16

Paul continues to lay out for the Ephesian believers the path of obedience that will mark the path of those whose lives have been transformed from death to life and living by Jesus Christ. He compares the life as one that is "light" and not "darkness"; the things that do not identify with the purity of the Light of the Gospel ought to have no part in the life of the one claiming to follow the Lord of the Gospel. One must choose their steps carefully and wisely.

Ephesians 4

Paul comes to the application of his discussion. Because of all that God had done in the lives of the Ephesians -taking them from death to life and then on to living - they should now live in a manner that is befitting a person of their station. Jesus Christ did not pass through this life and make an incredible sacrifice so that they could remain the same polluted people behaving the same polluted ways. There was to now be a marked difference in their character - not to earn their salvation, but to demonstrate that Jesus Christ had already made a life-changing impact on their lives. The old manner of life was to be replaced with a new manner of living affected by a mind renewed by the power of the Holy Spirit.

Ephesians 3

Paul continues to rejoice in what God has done, both in the Ephesian's lives and his own. He recounts how God called and qualified him to minister the message of the gospel to those outside the Jewish race. God blessed the Gentile nations with equal standing in the church, so that His exquisite wisdom would be displayed to the world for the ages to come. This prompted Paul to respond in prayer for the Ephesians - that they would fully grasp all that God had done to make them partners in the grand and glorious display of His power and wisdom

Ephesians 2

Paul continues to lay out for his readers the great lengths to which God went to provide for their well-being. God took them from death, to life, and then to living. He gave them a standing, a hope, an inheritance, a share in His great wealth - all through the finished work of His Son, Jesus Christ. Jesus removed the barrier that separated God from man, as well as the barriers that separated men from each other. Men are now reborn into new creatures with a standing before God, created to show through their good works the transformation accomplished by Jesus Christ.

Ephesians 1

Paul writes to followers of Jesus gathered in the city of Ephesus - a city in which he spent more time than any other. He writes to these friends about the great work done in their lives by Jesus Christ - giving them a standing with God and a share in an inheritance that belongs to Him. When Paul thinks about all the blessings the Ephesians enjoy, he cannot contain his joy and expresses it in a remarkable prayer of thanksgiving.

Galatians 6

Paul concludes his letter to the followers of Christ in Galatia by reminding them of their duty to one another. When one is weak, those who are capable of assisting should do so in a manner that is not boastful but carefully humble. The goal is restoration, not humiliation. Every event is to be seen as an opportunity to display the goodness of God and the transformation of life that His Son, Jesus Christ, makes possible.

Galatians 5

Paul continues to encourage the Galatian believers to rejoice in the freedom provided them by Jesus Christ. Because of this freedom, the Galatians do not need to live as though they were captives. They should be showing by their very lives the fruit produced by the Holy Spirit. Christ is able to cause this transformation!

Galatians 4

Paul reminds his audience that the coming of God's Son, Jesus Christ, marked an incredible transformation - changing those who once were slaves to the world into children of God. As children, they are also heirs to all that is promised the Son. Because God has performed this remarkable metamorphosis, those who have been changed ought to live according to His guidelines. There were those in the city of Galatia who were attempting to mislead these followers of Jesus; Paul begs them to think clearly and understand God's promises for what they truly are: statements of freedom, not constricting regulations.

Galatians 3

Paul stresses to his audience the importance of thinking clearly. The Galatians had forgotten that God's gift of salvation is predicated on His grace, not man's works. Keeping the law, living rightly, loving others does nothing to gain God's favor. God's laws highlight the fact that man is inherently evil and incapable of rescuing himself. Yet, those to whom God has shown grace will demonstrate that grace through their actions as outward evidence of an inward change. This inward change is only brought about by God's perfect sinless Son, Jesus Christ. Because mankind was inherently unable to merit God's favor, Jesus came to gain for us what could not be gained by ourselves. Because of His work, we can be called God's children - a designation unaffected by racial or social status.

Galatians 2

Paul continues to trace for the Galatian believers the path that took him to his current position. He carefully examined his teaching and conduct, to assure that the message he gave was accurate. There were even periods of debate and discussion to verify that God had done a great work in this man's life. After careful examination, Paul and his companions were given full fellowship with the apostles and were commissioned to minister among the Gentiles. This ministry not only excited Paul but benefited the Galatians as well. Paul was very careful to ensure that the message he preached was not "become a Jew to become a follower of Jesus" - a message some seemed to be preaching with their example (if not necessarily their mouths). The message that Paul carried to every corner was that God's gift of salvation was based on His free and mighty grace. The life Paul had was due to God's grace living in him; and he encouraged the Galatians to follow that example.

Galatians 1

Paul begins writing to the believers and followers of Jesus Christ in Galatia by asking them a question and introducing himself. The question he asks is "Why are you so quickly abandoning what you have heard to be Truth?" For some reason, these followers were leaving the path they had set out on to follow other teaching. Paul then reminded them of the veracity of his Gospel message to them. He recounted for their hearing the events leading to his own conversion - not so they would glory in his experience, but that God would be glorified for accomplishing so much in one so needy.

2 Corinthians 13

As Paul concludes his letter to the Corinthian believers, he urges them to be restored in their faith and in their dealings with one another. They are encouraged to test their faith, to ensure that it is genuine, so that they are not disappointed to live so earnestly and find their faith misplaced. Paul would return, Lord willing, to visit them and encourage them face to face. Until that time, they were to live as examples of God-pleasing living before one another.

2 Corinthians 12

Paul was honored to have been given insight into the mysteries and teachings of Scripture. He would not boast of such things, though. He was used to putting his experiences to use for the benefit of fellow believers. To remind him of his need for humility, God allowed Paul to carry a physical reminder of his need to depend on God. Paul encouraged his reader to respond correctly to God and His teachings so that Paul's next visit would be productive and not one characterized by discipline.

2 Corinthians 11:16 - 33

Paul states (with his tongue firmly in his cheek) that those who wish to boast of accomplishments have nothing against him! He has been in numerous outstanding circumstances because of his stance for the advancement of the Gospel message of Jesus Christ. Shipwrecked, beaten, abandoned, on the run from those wishing his destruction, fleeing from would-be assassins - Paul has endured it all. Why? So that the message of what God has done in Jesus Christ could be known by as many people as possible.

2 Corinthians 11:1 - 15

Paul expresses some concern for the discernment of the Corinthian followers of Jesus. They seem to be willing to listen to anyone who has anything to say without regard for the truthfulness of the matter. Paul takes time to remind his audience that he ministered to them in a very unique manner, not asking them to support him financially (which he did do in other cities). God still provided for his needs; but the Corinthians came away with a jaded view of ministers. As a result, they were becoming easily swayed by the opinions and words of others. Paul warns them to be discerning. Good words to heed today, too!

2 Corinthians 10

Paul reminds his readers that they are all engaged in a spiritual battle. The struggles they face will not be defeated with spears and stones but with discipline, devotion and dedication. He reminds his readers to take into consideration more than just outward appearances. Even when he writes to them, they should consider that he is seeking to accomplish much in their lives. Paul is not anything more than an instrument in the hand of God. The Corinthians should expect him to conduct himself in that regard - no more and no less. The accolades will come from God; not from Paul's own lips.

2 Corinthians 9

Paul encourages the Corinthians to follow through with their promise to send assistance to the believers in other areas. Their generosity had been something Paul was reporting to other groups of believers; and it was time for the Corinthians to (literally) put their money where their mouths had been! Paul says this so that all involved will be encouraged. Those giving will be blessed, those receiving will be blessed, and those hearing of the mutual encouragement will be blessed. Paul further asks that God would powerfully make up for any shortfall the Corinthian generosity might create. God IS able to provide!

2 Corinthians 8

Paul gives the Corinthians an update on the believers in Macedonia, telling of their spiritual development as a means to encourage the Corinthians to likewise be growing. Wherever the church is located, Christ is the example to follow. We are not to compete with other groups of believers, but be encouraged by their growth and challenged by their examples. The Corinthians were also encouraged to be a blessing to others in Judea who had need.

2 Corinthians 7

The letter Paul had previously written to the Corinthian belivers had an effect on them. They had responded properly - but were sorrowful that their behavior had prompted such a letter. Paul wrote that his letter was not written to humiliate them, but to produce repentence in their lives. Since they had responded properly, he was glad to have written - God's allowed the letter to produce the desired response.

2 Corinthians 6

The Corinthians were well aware of Paul's circumstances. He had faced various quandries and numerous difficulties. They were reminded at each remembrance of Paul's ministry that the task of ministering the gospel comes at a great cost. Because of this, they could not afford to be partnered with those whose goals ran counter to the goals of the gospel. Being unequally yoked would only lead to frustration and destruction.

2 Corinthians 5

Paul reminds his readers that while the body may dissolve, decay and become deceased, there is a life after this present one. When a believer is absent from their body, they are fully present with the Lord. All creation seeks to have this full presence with God and groans (much like labor pains) while they await that presence. Knowing that this is the common end of all, the follower of Jesus must be controlled and directed by God's love. It is God's great and gracious love that recreates His creatures, having made His Son (Who knew no sin) to BE sin for us so we could BE recreated in His righteousness.

2 Corinthians 4

Since God's light is the brightest, no one should brag about how greatly they perform. The glory belongs to God, Who uses we lumps of clay to demonstrate the magnificent brightness of His glory. Because we are His creatures and under His control, nothing need upset or dismay us. Not even the difficulties of life will dishearten us, for the things that are not seen far outweigh those temporary setbacks of what we can observe.

2 Corinthians 3

Paul's verification of his ministry did not come from a letter of recommendation or self-promotion. It came from the Corinthians themselves. They knew what he had done among them during his time with them. Paul rested in the knowledge of that work - he did not need "independent verification" of his ministry. The 'cloudiness' over the understanding of some was not because of Paul's qualifications but due to the spiritual ignorance some had because of their spiritual deadness. Those who enjoy a relationship with the Lord, have the Holy Spirit dwelling within them and transforming them into knowledgeable and God-pleasing people.

2 Corinthians 2

Paul pours out his heart to the believers in Corinth. In his previous communications, he had called them to task in a few areas. He now writes that his intent was not to discourage them in their faith; but to encourage their growth and maturity in those specific areas. Those who had done wrong were to be forgiven so that all could progress in their development of faith. This matter was not a defeat for Corinth. Rather, it was like a victory parade. Depending on your role in the parade, it could be a great celebration (if you were the victor) or a funeral march (if you were the defeated). Paul reminds them that because of Christ's work in their life - they were victors!

2 Corinthians 1

Paul begins a second letter to the Corinthians by reminding them of the fellowship they have with one another - especially in difficult times. Paul had suffered many catastrophic events, and he reminded the Corinthians that he was able to endure them by remembering the grace that had been commonly shown to them both. He reminded them of his labor among them. There were no cleverly hidden messages; he always spoke to them plainly and clearly about the claims of the gospel message.

1 Corinthians 16

Paul concludes his letter to the Corinthian believers by encouraging them to assist others in their time of need. The church in Jerusalem, faced with famine and poverty, would greatly benefit from the assistance of other believers - even Gentile ones. Paul desires them to send one of their own to Jerusalem to communicate the friendship and bonds of faith that connect them to this church. He outlines some plans he has for travel and gives greeting to and from those known in their assembly. His final word is to express his desire to see the Lord return soon.

1 Corinthians 15:29 - 58

Paul continues to explain to the Corinthian believers about their future resurrection body. It will be unlike their current body but it will still give God all the glory. Knowing that this future state will give God glory, the Corinthians are encouraged to remain steadfast and loyal to the One who blesses them.

1 Corinthians 15:1 - 28

Paul states for his readers the centrality of the resurrection of Jesus of Nazareth to the gospel message. Without the reality of the resurrection, all is in vain. There is no effective faith, no afterlife, no hope for the future. If the resurrection did not occur, then those who believe in Jesus as the Messiah and Savior are the most deluded of all time and should rightly be pitied for their naivete. BUT, Paul says, HE IS RISEN! There is hope, there is a future, there is a Person in whom your faith can be anchored without disappointment. The question that remains, naturally, is where your faith finds its resting place.

1 Corinthians 14:21 - 40

Paul continues to emphasize the need for mutual growth in the Corinthian church. They were to be utilizing their spiritual gifts in a way that assisted others in spiritual growth without drawing attention to the bearer of the gift. By following this organization, Paul encouraged the believers to focus the attention and admiration on God Who gave the gifts rather than on any one personality in the church.

1 Corinthians 14:1 - 20

Paul encourages his readers to pursue the use of their gifts in a loving manner. Without love for others, the gifts one possesses will not be used in a helpful way. The possession of a spiritual gift is not the pinnacle of blessing; the proper use of that spiritual gift to encourage and build up others to the glory of God is. Paul uses, for an example, the gift of speaking in tongues. What benefit would there be if a person could speak fluently for an hour if none of the words were understood by those hearing them? Paul states that 5 understood words are far better than 10,000 unintelligible ones. The proper use of spiritual gifts is not self-gratification but mutual encouragement and growth.

1 Corinthians 13

Gifts given by the Holy Spirit to the body of believers for their mutual benefit are useless and worthless if they are not utilized in a loving manner. Communication is unprofitable if it is not done in a loving manner. Any good work done unlovingly is ultimately not a good work. Paul gives a detailed description of love; it assumes the best, it endures, it remains when all others have faded away.

1 Corinthians 12

Paul changes topics and begins discussing spiritual gifts. These gifts, given to all, are distributed by the Holy Spirit for the good of all - without regard for position, place or prominence. No one person has every gift, and not every gift is possessed by all. This highlights the need for a cooperative spirit in the church, so that all gifts are utilized in a way that mutually benefits all, and so that God receives the glory. For one member to think themselves able to operate outside the whole would be as ludicrous as an eye attempting to live independent of the body. Paul states that the operative motive is to desire the best gifts - those that will help the most people; and yet, he states, there is something even better.

1 Corinthians 11:17 - 34

Paul continues instructing the Corinthians believers by reminding them that the highest expression of their unity was the celebration of the Lord's Supper. Instead of being a unifying time, the Corinthian observance had devolved into a display of pettiness and classism. Paul reminds them that the Lord's Table was an equalizer of all - and that their observance of it was to be a reflection of that unity.

1 Corinthians 11:1 - 16

Paul continues to discuss the proper methods of worship with the Corinthians. The issue of covering one's head was a means of showing reverence in Corinthian society. Men would cover their heads in prayer; thus, Paul encourages them to show the distinctiveness of their relationship to God by praying with their heads uncovered. Women could not do this, since a women in Corinthians society with an uncovered or shaved head was advertising herself as promiscuous. To the women, Paul advocated showing a Christian distinctiveness by worshipping with a covered head. The significance was not found in the covering or uncovering of the head; but what such practices practically demonstrated to those observing.

1 Corinthians 10:19 - 33

Paul continues to discuss the matter of participating in former activities when others might be influenced by them. His advice is not to lay the importance on whether or not it is right to participate; but to ask whether or not it is helpful to others in their faith by engaging in those activities. Paul's point is that whatever one does, do it in a way that God receives glory - both from your actions and from the influence it has on others.

1 Corinthians 10:1 - 18

Paul's desire is that the Corinthians followers of Jesus not think themselves so independent that they neglect to learn from their predecessors who learned that pride comes before a fall - and the larger the pride, the larger the fall. God would not allow them to experience anything that He was not able to assist them through; but they would need to accept the fact that they could not complete the task on their own. They were very similar to God's chosen people, the Jews, in that regard.

1 Corinthians 9

Paul discusses his motives for ministry in this passage. He speaks about the lawful obligations that he could use to support himself in his ministry; then he tells that he will not use many of them, as they would impose on others. His ministry is characterized by sacrifice. He knows what he must do; and he does it at any cost to himself - not just when and because he can personally profit from it. Paul willingly becomes a servant to all, in order to bring Christ to them. In all this, he is also careful to serve in such a way that his conduct does not disqualify him from the rewards of faithful service.

1 Corinthians 8

Paul discussed an issue very important to the Corinthians, yet one many of us never even consider - should a believer eat meat that had been offered to idols. The culture of Corinth was saturated with idol worship; much of the meat sold in the city had been offered in some form or extent to a local deity. Should a believer participate in activities very closely tied to their former lifestyle? Paul's response is simple: think of others. If you have no problem participating, then participate - as long as others around you won't stumble. If there are others present who may question the activity, it is better to forego enjoyment rather than cause others to stumble and sin. This principle holds well for us today, too.

1 Corinthians 7:20 - 40

Some in Corinth were concerned about marriage. Due to the economic situation in the city, many were saying "It's too expensive to get married" while others thought that due to the social sexual mores of the city that marriage would not be appropriate for a believer. Paul stated that those who desired to be married, should be married; and that those who wished to remain celibate should do so. The overriding principle was to treat one another with honor. Since the marriage covenant is a lifelong one, it is not to be entered into lightly.

1 Corinthians 7:1 - 19

Paul begins a discussion on the Christian understanding of sexuality. Far from being sinful, sexuality is a blessing from God, and is to be enjoyed as such. For those who are gifted to be single, Paul encourages them to enjoy their singleness. For those gifted with a marriage relationship, Paul's advice is to enjoy it fully. Neither is to be wishing for the blessing the other enjoys.

1 Corinthians 6

Paul continues to instruct the followers of Jesus Christ living in Corinth. They should be actively demonstrating the difference that a relationship with God makes in the way they handle disputes. Sadly, many of the Corinthian believers were using the court system to handle matters that could and should have been settled with the assistance of other believers.

The Corinthians were also to distinguish themselves in the way they handled immorality. Again, the believers were continuing to act the way that those without a relationship with Christ would act. They were not actively demonstrating the difference a relationship with the Savior makes.

1 Corinthians 5

Paul addresses a very serious situation in the church: instead of treating sin as the horrible disaster and danger to growth that it is, the Corinthian believers were celebrating the depths of depravity that they tolerated among their members. Paul reminded them that their duty was to deal seriously with sin among their fellowship; if they would not, he would deal with it in an even stronger manner when he was physically present with them. Make no mistake, sin is deadly serious and must not be tolerated in the life of the believer.

1 Corinthians 4

Paul discourages the attitude prevalent among the Corinthians that they did not need the assistance of anyone. In their minds, they had all they needed and were not going to be benefitted at all by new information. Paul explains the ridiculous nature of this assumption and points out that his work among them qualified him to be their teacher and instructor. When he stood before them face to face, would they rather he come lovingly or sternly to correct their wrong thinking and actions? [HINT: Corinthians, pick 'lovingly']

1 Corinthians 3

Paul continues to address the pettiness which was becoming the hallmark of the Corinthian believers; it was a far cry from the mature, transformed character that their faith should have been producing. It did not matter which personality they preferred, any leader worth an iota of respect would have demanded and taught that GOD was the One to follow and CHRIST was the One to emulate. Building a following around a particular man only demonstrates the kind of fanaticism that characterizes the world. The church must not engage in the practice of setting up demigods, dictators or deceivers. We are all fellow laborers together, seeking to assist those that make up the visible body of Christ.

1 Corinthians 2

Paul's approach with the Corinthian believers was not to impress them with his eloquence or knowledge; it was to simply and carefully present the glorious transformational gospel of Jesus as Messiah and Lord. He did not try to win friends or influence people; he desired that all the credit would go to God - where it rightly belongs - for the work that He alone could do. God would have to be the One to reveal the truth and wisdom of the gospel message; without His intervening power and presence, the message would seem pointless and ignorant. Again, this points to the wisdom and power that only God possesses. With His help and His assistance, we are able to comprehend and respond to His message of His provision.

1 Corinthians 1

Paul begins a letter to believers in the Greek city of Corinth by reminding them that they are extremely gifted for the work that God has called them to do. They are able to meet the challenges faced by their church in their city. Because of this, there is really no call for the divisions that are occurring among them. Many were aligning themselves with one leader or teacher over another; and by doing this, the focus was lost from impacting the city to winning followers among the brethren. Paul states that the gospel message is confusing enough to those who do not understand it; the added confusion of "with which leader do I ally myself?" was extremely counter-productive. The one who wishes to boast should do so because they know the Lord.

Romans 16

Paul concludes his letter to the Roman believers by mentioning those who were his fellow-workers in the ministry he had. He commended Phoebe to them, as she would be bringing this letter to them; and he urged them all to be lovingly respectful of one another. He ends by stating that God is to receive the glory for all that takes place.

Romans 15:14 - 33

Paul lays out for his readers the obligation they have to care for one another. He was quite honestly proud of the accomplishments made by the Roman believers. He wished to see them, and was making plans to visit them on his way to Spain. He was hoping to encourage them and be encouraged by them.

Romans 15:1 - 13

We have a responsibility to build one another up in our understanding and appreciation for what God has done. Christ Himself was not looking out for His own interests, and we should likewise be concerned with that which positively affects others. Because of this mutual assistance (both God and others seeking our best interest) we can live a life of hope.

Romans 14

Paul reminds his readers that not everyone comes from the same background or upbringing. When God does a transformational work in their life, they become new creatures - but creatures that still have a past. Some will bring this past with them and seek to please God throught their already learned rituals. Paul was specifically writing about those who would still observe Jewish feasts, Jewish cultural practices, etc. While these practices were not wrong in and of themself, they had no bearing on the work of grace God had already done in their heart. Whether or not they should continue these practices, Paul will not pass judgment. He DOES state, however, that each individual should make up their own mind about the matter and do what they are convinced God would have them do. It is NOT a case of "well, they do it, so it must be OK" but rather "I am convinced that it would be sin for me to not do this."

Romans 13

Paul stresses that authority is God-appointed. Every authority has been established by God. Even evil dictators (remember, Paul was writing during Nero's reign) have been allowed to rule by God. God receives glory when rulers obey Him; and He receives glory as He punishes evil rulers. In this list of practical behaviors, Paul mentions the responsibility believers have to live peacefully and lovingly with one another. Time is short. Life is precious. Live for Christ.

Romans 12

Paul appeals to God's great mercy as the reasonable foundation for the believer's service as a 'living sacrifice'. The believer is to have a careful and accurate evaluation of himself (not thinking too highly or poorly of himself) so that he may assist others in their growth toward Christlikeness. Paul lists several practical means of ministering to one another, each of them displaying the wondrousness of the One Who gave them. To those who would mistreat the believer, vengeance is to be left in the Lord's hands. He will deal with them accurately and completely.

Romans 11:19 - 36

No one should take for granted the mercy of God. Because He has chosen to 'graft new branches' onto the vine of His mercy doesn't mean He will not remove those who 'belong' there by national origin. All are disobedient; none naturally deserve His mercy. Those who do respond favorably to His offer of mercy will find that they are, in reality, part of His family. All are guilty, therefore all can receive His merciful grace. In this way, and for this reason, all the glory for salvation comes from and returns to God.

Romans 11:1 - 18

Paul asks "If Jews and Gentiles can both be extended grace by God, does that mean God has rejected His people?" Not in the least! In fact, it shows just how far God is willing to go to display His great mercy to others. God DOES extend mercy to His chosen people; and at the same time allows others to experiece it as well.

Romans 10

Paul states that his desire is to trade places with his Jewish brothers and allow them the privilege of a relationship to God at the cost of his own damnation. Since this is not possible, he lays out a crystal clear presentation so that these countrymen may know God on a personal level. This is possible by hearing of the offer of God's righteousess, through hearing God's Word and accepting it by faith. There is no national difference, Jew and Gentile are each allowed to respond. All who call upon God will find that He answers.

Romans 9:16 - 33

God is the giver of mercy; He gives it indiscriminately, to whomever He will. We, the creation, are not able to charge Him with wrongdoing in this regard, however. As the Creator, He holds the power and sovereignty over His creation. So, when God shows mercy, it is purely to His glory; and when He refuses to show mercy, He also gets the glory.

Romans 9:1 - 15

Knowing the permanent nature of God's blessing and wrath, Paul states he has such a great desire to see his fellow countrymen come to a right understanding and relationship with God that he would willingly trade an eternity separated from God in hell if it meant that his countrymen would enjoy God's relationship blessings. What a statement! Why have his compatriots not come to that point? It is not that God's Word is ineffective - all who are trusting God for salvation by the means He lays out are His true children. It is not that God is unrighteous in His dealings with men - as Sovereign over the universe, He decides upon whom He will show mercy.

Romans 8:22 - 39

The desire for total and complete freedom from sin and its effects is so great that even the planet groans and labors to be delivered. It is only through God's Holy Spirit that the believer is able to endure. His help is complete - even helping and assisting in areas where we have no realization of the needs we have. Because of this enabling help and hope, the believer enjoys a unique perspective - they can trace God's hand in their life and perceive that He is at work to produce only what is best. With Him enabling and encouraging, protecting and providing, what enemy stands a chance against us? Nothing separates us from Him, His Son, His Spirit, or His love.

Romans 8:1 - 21

So, what happens to the guilt and condemnation of the one who has in faith trusted Christ's sacrifice to be sufficient for them? Paul states that condemnation is non-existent! The penalty of sin has been paid, and the payment has been applied to the believer's account. The one trusting that their flesh can somehow be reformed or conformed to meet the righteous standards God has laid out will never find themselves to be pleasing to God. The one who trusts that Christ has done all that is necessary for his right standing before God lives as a debtor to the grace and mercy that has been shown him. His relationship to God is now one of a heavenly Father, rather than the righteous Judge that his sin demanded. As a child of God, the believer is given an inheritance - a share in glory to come, and the present capability to live a transformed life.

Romans 7

Paul uses the analogy of marriage vows to illustrate the fact that the believer is no longer bound by the law when he finds freedom in Christ. This does not mean that the law no longer applies to the believer; on the contrary, the believer is no longer bound to the guilt associated with the law. The law is what points out our guiltiness (think about it: you don't know you are speeding until you pass a sign that states the law for driving in that area). Once we are aware of God's law that we have violated, we have no choice but to admit that the sentence for violating it is rightfully ours. This is why keeping the law will never make a person righteous! All the law can do is point out where we have failed. ONLY Jesus Christ lived a life at which the law cannot point an accusatory finger. Only He can be your substitute.

Romans 6

So what is the relationship between the believer and sin, once Christ has provided His righteousness? Sin is not to be embraced or practiced just to show how forgiving Christ is; Paul says that is a nonsensical proposition. Sin is to be avoided. Instead, the believer is to yield himself to God, and dedicate his life and living to the practice of righteousness.

Romans 5

Paul continues discussing the righteousness that comes from God through His Son, Jesus Christ. Because of Adam's sin, death has been the reigning force in the world. But now, because of Christ's righteousness, life is possible through faith in Him. Jesus already died so that you and I do not have to.

Romans 4

Paul continues his logical case for God's sole possession of righteousness by stating that not even Abraham earned righteousness - it was given to him by God. All this points out that the only way man can be called "righteous" is if God grants that status to him. Otherwise, we only earn and deserve God's wrath.