Mark 10:1 - 31

Jesus continues instructing His followers in the laws of God.  While they had heard many things from the rabbis and other teachers in their youth, Jesus was able to get straight to the heart of the matter.  On the subject of divorce, Jesus taught that God's plan was for a man and woman to become one flesh for a lifetime.  On the subject of children, Jesus taught that God places a high priority on children, especially their faith and trust.  When a discussion was raised about gaining eternal life, Jesus makes the point that, in order to lay hold of eternal life, all else must be abandoned.  Those who forsake all and throw themselves completely on God's mercy will find not only a relationship with Him, but great blessing for doing so.

Mark 9:30 - 50

Jesus instructs His followers about the seriousness of sin and the secret to true greatness.  Sin should be taken so seriously that if permanently maiming oneself would be an effective means of curtailing sin it should be done.  Jesus' other teachings highlight the fact, however, that it is the heart of man that causes sin not an eye or foot.

One phrase caught my attention as I read.  It's found in verse 32, after Jesus begins to tell His followers about the necessity of His betrayal and death.  "...they did not understand this saying, and were afraid to ask Him."  What a brief yet telling look into the minds and attitudes of those who closely followed the Lord Jesus!  They were in the very physical presence of the One Who could explain for them in great detail what was true about the situation they faced, yet they refused because they were afraid to admit their own ignorance.  Ignorance, pride and fear are a dangerous combination.  How often they creep into my own life, and maybe even yours.  What are you afraid to ask the Lord to explain?  In what area are you fearful to ask for direction?

Mark 9:1 - 29

Jesus continues to demonstrate His amazing power and person.  After promising His followers that some would see the glory of the Kingdom prior to their death, He takes three of them to a private place in the mountains where He is transfigured before them.  That's a word we hardly use anymore, so think of the metamorphosis process.  His appearance was drastically and totally altered, so that they could see the glory that He truly possessed.  These three followers (Peter, James and John) would never be the same after that incident.  Read their written works elsewhere in the New Testament and see how that theme of God's glory in Jesus permeates their thoughts!

Rejoining the group of followers, Jesus and the three are confronted by a crowd assembled to watch the followers of Jesus attempt to exorcise a demon from a child.  Their failed attempts only highlighted the fact that Jesus alone has the power over the universe and its forces.  The child is delivered; the followers learn another lesson about dependence on Christ.

Mark 8

This chapter is full of conversations that are misunderstood by the participants.  The disciples, after seeing Jesus feed over 4,000 with only 7 loaves of bread misunderstand His warnings about the leavening qualities of the religious leaders and think He is upset because they haven't brought enough provisions!  Jesus could certainly provide for their physical needs.  Perhaps to illustrate this point, when they encounter a blind man, Jesus restores the man's sight to him.  Jesus then asks His followers what the public opinion is of Him, and follows up by asking whom they think He is.  Peter correctly identifies Jesus as the promised Messiah; but misunderstands how that role will be fulfilled.  Jesus instructs His followers to clearly understand the cost of following Him.

Mark 7:14 - 37

The incredible power of faith is demonstrated in this passage.  Jesus begins with a conversation about what really makes a person unclean.  It is not the rituals followed or the regulations kept; but the heart attitude that makes a person unclean before God.  Only the heart of faith will be clean.  Jesus then encounters a woman not of the Jewish faith.  A daughter is healed because of her mother's incredible faith in the power of Jesus of Nazareth.  A deaf-mute man has his ears and mouth opened as a direct result of his faith in Jesus.  In what condition is YOUR faith?

Mark 7:1 - 13

The disciples (those who followed Jesus) were criticized for their failure to follow the established traditions of the Jewish faith.  The religious leaders assumed that this failure was due to the teaching of their rabbi, Jesus; they questioned Him about the failures of His followers.  Jesus responded with an extraordinary comment - that God is more impressed with the attitude of the heart than the action of the jaw.  It is more important to draw near to God with the heart than to just claim to follow Him without any supporting actions.

Mark 6:45 - 56

The disciples of Jesus return from the teaching assignment given to them.  While they report all that has happened, Jesus encourages them to take some time alone to rest and recover.  This never happens!  While they are on their way to retreat, the crowds notice where they are headed and outrun the boat in which Jesus is travelling.  Jesus and His followers then take time to teach and meet the many needs represented in the crowd, including food and healing.  They cross the lake again, and Jesus assists the struggling disciples by walking on the water to assist them during a storm.  Upon arriving on the shore, the healing and teaching ministry continues.

What lesson is learned through all this?  Ministry knows no time schedule or calendar.  Make the most of every opportunity whenever it presents itself.  Plan for rest and recovery; but be ready to adjust your plans to His!

Mark 6:1 - 29

The reactions to Jesus were never mild; people either loved Him or hated Him.  In His hometown of Nazareth, He was unable to have a productive ministry due to the fact that many people associated Him with His family and would not afford Him enough credibility to earn their attention.  For this reason, Jesus did not have a large impact on the region of Nazareth.  He did send out His followers in 6 groups of 2, so that they could exponentially spread His message and power.  In His instructions to them, Jesus warned His followers that they would also receive similar reactions to the ones He had received.  During this time, King Herod heard of Jesus and became convinced that it was a resurrected John the Baptist (a cousin of Jesus) whom he had beheaded to please the daughter of his illegitimately married wife.  No one had a mild response to Jesus!

Mark 5:21 - 43

Jesus proves that His healing power is not bound by age or physical condition.  A twelve-year old girl is raised from the dead; and a woman who has suffered from hemorrhaging for twelve years is completely healed.  Both of these women are instantaneously relieved from their maladies; and both becoming living testimonies to the fact that Jesus changes lives drastically.  In both cases, Jesus states that it is faith that has allowed these benefits to be enjoyed.

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Mark 5:1 - 20

The greatest advertisement for Jesus' work is a changed life.  Mark relates the account of a demon-possessed man who was instantly transformed by the Lord's power.  A legion of demons had taken possession of this man and tormented him constantly.  At the Lord's command, they were forced to leave; and the man was immediately, to use Mark's words, "in his right mind."  The reaction of the people in the region was fear and they asked Jesus to leave.  The man himself asked to follow Jesus; but was given a greater assignment - to tell his friends and others the great things that God had compassionately done for him.  Are you letting others see the difference Jesus makes in your life today?

Mark 4:21 - 41

Jesus continued teaching those who followed Him about the coming Kingdom of God.  Mark records for us that He used the teaching method of parables to communicate truth.  These short stories were pictures of certain aspects of God's Kingdom that would invite further discussion on a deeper level.  Mark records that the parables were given to the larger group; and the meaning and truth were discussed with those who wanted more than just a story.  How easily satisfied are you with the teachings of God's Word.  Do you just read it "Oh that's nice" and go along your way - or do you stop to consider the meaning and truth being conveyed?

After teaching, Jesus and His followers take a boat trip to the other side of the Sea of Galilee.  During the journey, a storm overtakes the craft and threatens to sink it.  Jesus calms the storm with a mere word - prompting the followers to question "What kind of man is this?"

Did you ever stop to consider that Jesus slept through the storm that tossed the ship, filled it with water and terrified seasoned fishermen?  It wasn't the storm that moved Jesus to action, it was the cries of His followers.  Jesus is present in the storm you are facing, too.  It doesn't "bother" Him, nor will it sap His strength to intervene.  Perhaps He is waiting to hear from you before He takes action.

Mark 4:1 - 20

Jesus taught the multitudes that gathered to Him, sometimes by using a boat for a mobile platform.  During one such occasion, He taught them by using the story of a farmer planting his crops.  The seed was the same as it was sown over several different types of soil.  Because of the way the soil received the seed there were vastly different results.  The hardened soil was barely affected by the seed, it bounced right off.  The seeds that found thorny soil grew, but were soon choked in their growth by all the established plants.  The seeds that fell in stony ground grew but had no depth.  Finally, the seeds that fell into good cultivated and prepared soil produced the expected fruit.  Even there, the yields were different; some gave twice or three times the expected harvest.  Jesus used this story to teach about those who hear God's word.  For some, it makes no effect.  For others, there is shallow response.  Others will respond but become distracted.  Yet, there are some who will benefit from it; some more greatly than others.  What soil are you?

Mark 3:20 - 35

Jesus is confronted by many in His hometown and surrounding area, people who are trying to understand what He is trying to accomplish.  Many are puzzled, because they know this man as the boy who grew up in the carpenter's home.  His family was well known in the region; and His talk about a coming heavenly kingdom seemed to confuse many.  He even stated that His family would take second place to the mission for which He had been called.

Mark 3:1 - 19

Jesus continues to observe the Sabbath the way it was intended - not in following rules, but in pointing men towards the One who made the Sabbath for enjoyment.  The crowds continue to follow Him; and He specifically invites 12 to follow Him and learn what He will teach them.  Not everyone who followed was called to be taught; but many were blessed by the teachings He gave.  Today, there are many who follow and reap the blessings of following, but very few will dedicate themselves to learning and being taught by the Master.  What about you?  Will you follow AND be taught by Him?

Mark 2

Wherever Jesus went, people were trying to question and discredit Him.  When He told someone their sins were forgiven, they commented "He's only taking the easy way out; He should have healed them."  So Jesus, to prove He could forgive sin, healed the person.  When He ate with tax collectors and others considered "sinners" by society, people noted that "He only socializes with outcasts."  Jesus replies that only those who are sick search for a doctor.  When Jesus and His disciples travel, people even criticize their means of travel and the places they choose to eat!  Jesus responds that the Sabbath (the day they traveled) was not made for restriction by the law; but that laws were given so that the Sabbath could be immensely enjoyed.

Mark 1:23 - 45

Jesus moves throughout the area of Galilee, teaching and healing many.  No disease is seen to be a problem for Him to provide full and immediate healing.  Leprosy, the scourge of the day, was defeated; demon possession proved to be no threat to His power.  The fame and notoriety of this man from Nazareth grew, yet He remained steadfast in His purpose - preaching to the nation, declaring that God's Kingdom was close at hand.

Mark 1:1 - 22

Mark begins his account of Jesus' life by briefly introducing us to John, who baptized those who had repented of their sins and were looking for One to come that would baptize with the Holy Spirit.  Jesus is baptized by John, receives the approval of His heavenly Father and is immediately driven into the wilderness where He successfully endures temptation from Satan himself.  Jesus then begins a public ministry, preaching a message of repentance in light of God's coming kingdom.  He calls Simon, Andrew, James and John to follow Him and they begin teaching in the synagogue in Capernaum.

Matthew 28

The presence of a sealed tomb and Roman guards did not stop Jesus from fulfilling His promise of resurrection!  Exactly three days after His death, the tomb was empty; not as the result of a robbery or a plot to fool the masses, but as the result of Jesus' bodily resurrection.  He was seen by many in the days following His resurrection.  The guards were told to concoct a story of robbery that would be covered by those in authority should the governor hear of it.  Meanwhile, Jesus told His followers to make disciples of others - telling them of who He is and what He has done.

Matthew 27:51 - 66

Immediately after Jesus' death, many events occurred.  The veil in the temple tore in half, graves were opened, and earthquake occurred, and the centurion guarding the proceedings declared that Jesus truly was the Son of God.  Joseph, a rich man who followed Jesus, asked for the body and placed it in his own unused tomb.  Due to Jesus' claim to rise from the dead after three days, a guard was placed at the tomb to prevent unauthorized access to the grave site.

Matthew 27:27 - 50

While Jesus faces persecution and mockery leading up to His death, the focus shifts to the opinions and reactions of others.  Others are seen mocking, others are questioning and jeering, others are calling out for Him to deliver Himself.  When Jesus cried out in agony for His Father to not forsake Him, it was others who withheld assistance while they waited to see whether any divine assistance would arrive.

Matthew 27:1 - 26

This passage speaks of the events surrounding the trial that sentenced Jesus to death by crucifixion.  Perhaps the most telling statement in these verses is the fact that even before the trial began, the chief priests and religious leaders pre-determined that Jesus would be put to death.  The trial, the sentencing, the execution - was all determined before the legal proceedings began.

Matthew 26:51 - 75

At the time of Jesus' arrest, one of His followers tried to defend Him but Jesus demanded that no violence be used in his defense.  Jesus saw this occurrence as a fulfillment of prophecy.  His followers scattered and fled.

Meanwhile, Jesus was taken to be examined by the high priest under charges of ... eventually a charge of blasphemy was brought.  Initially, no charge could be brought because none of the "witnesses" could agree in their testimony.

Peter, who had followed at a distance, was unsure of what the public sentiment against Jesus would be; so he tried to stay very inconspicuous.  He even tried denying association with Jesus.  The Lord had told Peter this would happen; and realizing what he had done, Peter wept.

Matthew 26:26 - 50

Jesus continues the discussions of His impending beytrayal, death and departure with His followers.  He uses part of the Passover meal to remind those dining with Him of the great deliverance that He will accomplish in less than 24 hours.  Imbedded in that teaching is a promise that He will be successful, for He will partake with them again.

Jesus then travels to the Garden of Gethsemane, a favored place of His, to pray.  He invites His followers to join with Him in this endeavor; but they are unable to physically remain alert.  While Jesus concludes His prayer time, Judas arrives with a contingent of soldiers and Jesus is betrayed and arrested.

Just a thought for your consideration

I love keeping up with the world around me.  I read many sites through my Google Reader, and subscribe to several forums to keep me apprised of not only the events but the reactions to them.  This can also lead to some frustration, especially when all I get is "Hey, check this out" and then a link to follow.  Is it too much to ask to have a short synopsis?  How about "Hey, this is interesting, but I disagree with the points the author made in the fourth paragraph." or "You might not like this, but here is what they are voting on today."  Just something more than the potpourri of symbols that make up a URL for the article I need to read or picture I need to see.

Just a thought.  Thanks.

Matthew 26:1 - 25

Jesus prepares to celebrate the Passover in Jerusalem.  This is not unusual, for the law required the feast to be celebrated in the capital city.  During this time the religious leaders, with the help of one of Jesus' followers, seek the opportunity to arrest and execute this teacher from Nazareth.  Jesus knows even this, and informs His followers that one of them - one who celebrates the feast with them - will betray Him.  Yet, in all this, we see no panic or anxiety on Jesus' part.  He does not have a martyr's complex; He is steadfast in His obedience to His Father's will.

Matthew 25:31 - 46

Jesus continues teaching on the coming Kingdom.  When the arrival of the Kingdom occurs, a separation will take place - dividing those who truly belong from those who have mingled in trying to appear as though they belong.  Those judged to be righteous will receive blessing, while those judged to be unrighteous will suffer punishment.  Both will respond similarly "When did we do these things?" The answer, Jesus says, is revealed in the manner in which we treat one another, especially the least in society.

Matthew 25:1 - 30

Jesus illustrates the suddenness of the coming Kingdom with two pictures.  One is of a wedding party that was ill prepared for the unannounced arrival of the bridegroom.  Those who were unprepared failed to enjoy the blessings of the wedding feast.  The second picture was of 3 servants left to do business for their master.  While two were diligent and rewarded; the third was lazy and punished.  All those who would enter the kingdom must be prepared and diligent.

Matthew 24:29 - 51

Jesus continues discussing the future coming of the Son of Man, inaugurating the Kingdom of God.  The timing of the event is unknown; those who believe they have it figured out will always be disappointed to find it is not when they believe it to be.

Matthew 24:1 - 28

Jesus answers His followers questions about the end of all things which will usher in the beginning of His kingdom.  Jesus instructs His followers that when many begin pointing to signs saying "It's about to happen" to not believe them or follow their instructions.  The coming of Jesus' kingdom will be sudden - like lightning going from one end of the sky to the other.

Matthew 23:23 - 39

Jesus continues His denouncement of the religious leaders.  He describes them as "white-washed tombs, full of dead men's bones" a picture of something that looks beautiful on the outside but full of defilement and corruption on the inside.  He cries out against their arrogance, stating that had the prophets come in their day, they too would have killed them just as their fathers did.  He concludes with perhaps the most gripping charge against the people.  He states that He is willing to gather them together for protection and safety - but they are not willing to respond.  One hears the heart and passion of the Lord Jesus as He weeps over the city that has forsaken the God Who chose them.

Matthew 23:1 - 22

Jesus lays out His case against the religious leaders of the day.  He describes them as men of outward action that does not align with their stated beliefs.  He encourages His followers to do what these religious believers say, but not to follow their practical example.  The desire these leaders have for prominence and authority shows the extent of their deceit.  Jesus then gives several examples of how these leaders actually work against their stated purposes.  In all this, the result is greater condemnation and not any commendation at all.  These religious leaders are labelled hypocrites, blind guides, and foolish for their destructive efforts.  As a church leader, am I following their footsteps in my life?  Are there areas where I teach one thing, yet do the opposite?  Lord keep my steps aligned with Yours, so that those who follow my example are ultimately following Yours.

Matthew 22:23 - 46

Jesus continues to amaze the religious and social leaders with His understanding and in-depth grasp of God's Law.  A group that claimed there was no resurrection asked Him a question about a woman married to seven brothers - to whom would she belong in the resurrection (do you see the irony in that question?).  Jesus not only answers the question but silences their ignorance about the coming resurrection.  Another group tried to puzzle Jesus by asking which commandment was the greatest.  Jesus summarized the entirety of God's Law into two commands:  Love God and Love others.  Jesus then asked them a question:  If Messiah is David's Son, why or how did David call Him "Lord"?  No one was able to answer the question; and their questions to Him stopped after this exchange.

Matthew 22:1 - 22

Jesus pictures the coming kingdom for His followers in terms of a marriage feast given by a king for his son.  None of the invited would come.  In fact, they even treated the messengers delivering the invitations cruelly.  The king, infuriated, destroyed those who mistreated his servants.  He then tasked other servants to fill the hall with guests from all walks of life, not just those normally invited to a royal banquet.  Those who refused to attend on the king's terms were barred from the festivities.

The religious leaders, still attempting to turn public opinion against Jesus, bring up a question of taxation.  Jesus instructs them to give to Caesar the things with his inscription on it; and to give to God the things with God's inscription on it.  As bearers of the image of God, we are to give Him our lives.  No wonder the leaders marvelled at His teaching and went their way!

Matthew 21:23 - 46

Jesus' authority is questioned by the religious leaders.  Since they fear the people, they are not quick to arrest Him - hoping to avoid public rioting and protest.  In the meanwhile, Jesus teaches His followers in parables - warning them about the evils of the religious leaders - about the importance of obeying wholeheartedly and not just outwardly.

Matthew 21:1 - 22

Jesus continues His trek to Jerusalem, where He is determined to confront the religious leaders and face iminent and certain death.  Along the way, He teaches His disciples about faith and humility.  As Jesus enters the city of Jerusalem, a crowd hails His entry.  However, Jesus claims that even the rocks will cry out if the people remain silent.  How fickle the crowd will prove to be in just a few days' time.

Matthew 20:17- 34

Jesus tells His disciples plainly that He will be heading to Jerusalem where He will die.  His disciples are so distraught, that they immediately begin to argue over who will be the greatest beneficiary when He is gone!  Two blind men along the road have the right idea, however.  They cry out for Jesus to show them mercy and give them sight.  Jesus readiliy answers this request; and lovingly refuses to permit the squabbling followers the pleasure of knowing what position they might hold in the coming kingdom.

Matthew 20:1 - 16

Jesus instructs His followers with a parable about some day laborers.  Throughout the day, a wealtlhy man hires laborers to work his fields.  All agree to work; all are promised they will receive "what is right" for their efforts.  At the end of the day, each worker receives a full day's wage.  Those who worked longer were upset at the seeming largesse of the owner, and voiced their opinion.  The owner's response is this:  "My goodness is not subject to your greed."  Jesus compares this story to the kingdom of heaven.  There will be those in God's kingdom who labored long difficult years; and there will also be others whose tenure is decidedly less.  Whatever the case, God will reward each one for their labors on a scale that only intensifies the magnitude of His greatness and benevolence.

Matthew 19

Jesus teaches on two very personal topics:  marriage and money.  In teaching on marriage, Jesus restates the Old Testament position that marriage is intended to be permanent, that man does not have the authority or 'pay grade' to dissolve what God has united.

In His teaching on money, Jesus warns that an excessive focus on money can hinder the effectiveness of one who seeks to follow Him.  The key is not to abandon all and follow in some nomadic lifestyle of a hermit!  Jesus states that anything that is truly forfeited for His sake will be liberally reimbursed in the coming kingdom of God.

Matthew 18:21 - 35

Jesus is asked an important question:  how often must forgiveness be granted?  Jesus' response was not the one expected.  Rather than focusing on the number of times (His answer is to keep forgiving and forgiving exponentially) Jesus states that the motivation to forgive is not to fulfill a required number of times but to reflect the gratitude with which the forgiving party has received forgiveness from others.

Matthew 18:1 - 20

Jesus teaches His disciples about the proper perspective they need in their lives and work.  It is vital to have the proper perspective on greatness.  Greatness does not look like mightiness and overwhelming strength or influence.  Greatness is found in childlike humility, wonder and trust.  

It is further necessary to have the proper perspective on influence.  It is far better, in Jesus' estimation of life, to be permanently damaged than to exert improper influence on someone. 

It is also necessary to have the proper perspective on individual value.  Jesus teaches that the needs of the one outweigh the needs of the many; and that He is interested not only in the many, but also in the individuals who make up that number.  

Finally, Jesus teaches the proper perspective on handling disagreements.  The proper method is to always handle the disagreement with as few people necessary to bring about an amenable solution.  Even when no amenable solution can be reached, there are still practices in place for handling these interpersonal disputes (i.e.  "Love your enemy").

Matthew 17

Jesus allows three of His followers the unique privilege of seeing Him metamorphosized into His true glory.  Peter, James and John are forever changed by this experience (read the New Testament books authored by them and see the themes of Christ's glory in them!) and are charged NOT to immediately speak of what they have seen.  Lessons are learned about faith - that without faith, it is impossible to accomplish the tasks given by God to be done.

Matthew 16

Who am I?  A very insightful question to ask; and one that Jesus asked of His disciples.  There were many opinions among His followers; but Peter accurately stated the correct answer, one that was not the product of human reasoning but Divine revelation.  Peter states that Jesus is the promised Messiah, the One the nation had anticipated to deliver them.  After this disclosure, Jesus begins teaching His followers about His mission to Jerusalem to suffer and die on behalf of sinners.

Matthew 15:21 - 39

Jesus continues to teach and heal those with whom He comes into contact.  The healings are immediate and permanent; the teachings are profound and life-changing.  Even those to whom He was not sent benefit from His teachings and power to heal.  After three days of teaching, Jesus again miraculously provides food for the crowd of almost 4,000 men plus women and children.

Matthew 15:1 - 20

Tradition!  If there is one thing folks like, it is "doing things the way we've always done them", although the current cultural climate may be the exact opposite.  One of my friends loves to put it this way "I'm all for change, as long as I don't have to!"

Jesus confronts those who want to pick the nits of tradition.  He points out that through tradition, many of the religious practices actually violate the laws God laid out to protect His people.  Their traditions allowed them to profess a relationship with God that was not borne out by their attitudes or actions.  A religion that only affects one's words without producing any substantive change in behavior and attitude is a poor religion.  Jesus illustrates it this way:  the things your life feeds upon (desires, thoughts, urges) is what makes you unclean before God, not the words that come out of your mouth.

Matthew 14:22 - 36

Having fed over 5,000 people, Jesus' next action was to send the disciples off in a boat to the other side of the Sea of Galilee while He went into the mountains to pray.  Late in the night, Jesus caught up with His disciples (who were still on the lake struggling against a storm) by walking on the water to meet them.  A wonderful lesson is taught them about faith and trust, and a magnificent display of power is given when Jesus makes the storm suddenly cease.  His power is further demonstrated as the people of the region bring their sick and diseased members to Him and He heals them all completely.

Matthew 14:1 - 21

The news of Jesus' ministry spread throughout the region.  The king, Herod, was convinced Jesus was the reincarnation of John whom he had beheaded.  But Jesus was not His cousin John!  Jesus continued teaching and demonstrating that He alone could provide when others were incapable of doing so.  Feeding a large group (5,000 men + women and childred) with nothing more than 5 dinner rolls and 2 small fish was certainly proof that He could provide.  AND there were even leftovers!  How did He do it?  Miraculously, of course.

Matthew 13:31 - 58

Jesus continues to teach His followers about the coming kingdom of God.  From seeming insignificant origins, it will spread to great dominance.  He then explains the teaching about the field with wheat and weeds growing in it.  Not everyone who claims to be in the kingdom will be proven to actually belong in the kingdom; their place is not secured due to their character as weeds not wheat.  The coming kingdom is of great value, a treasure that is fitting to be gained at any price.

In spite of His teachings, Jesus was rejected by those among whom He lived as a child.  As a result, the area of Nazareth was not allowed to receive the blessing of seeing His life and ministry.

Matthew 13:1 - 30

Jesus teaches about the kingdom of God by using two parables, stories that communicate deeper truth through simple language.  He uses the illustration of planting in different types of soil to demonstrate that people will have different responses to the news of the coming kingdom.  Even thought the enemy may try to duplicate the results, in the end all will be sorted out and identified for exactly what it is:  true or accurate fake.

Matthew 12:24 - 50

Jesus continues defending and defining the kingdom of God.  There are those who try to disprove His claims of personally representing God, yet Jesus' own words prove His deity and the lie of those who seek to discredit Him.  Jesus teaches that it is what proceeds from a person that makes him unclean, not what he puts into his body.  His family ties are defined by those who would follow Him; not merely by blood relationship.

Matthew 12:1 - 23

Jesus teaches His followers what it means to truly keep Sabbath.  The concept of rest was lost for generations and had degenerated into keeping rules and following procedures.  Jesus provided clarification about how the Sabbath was intended to provide rest, not rules, for the good of man.  His clear teachings amazed many.

Matthew 11

John, Jesus' cousin and the one who baptized many in the River Jordan, sends messengers to discover whether Jesus truly is the promised Deliverer.  John is already in prison, and wants his disciples to hear directly from Jesus' mouth exactly what he already knows - that Jesus is the Messiah.  Jesus' words of validation and instruction are pointed; only those who intentionally hide their eyes from the truth will deny His claims.  Those who willfully reject Him will find themselves on the receiving end of God's undiluted wrath and judgment.  In contrast, Jesus will provide rest and peace to those who follow after Him.  This is not a promise for an easy life; but the promise for a life that can be at peaceful calm even in the midst of turmoil.

Matthew 10:21 - 42

Jesus outlines for His followers the opposition they will face for identifying with Him.  Family ties will be broken in some instances, persecution in various forms will come, and this is a good thing.  The very opposition faced will serve as validation that they are serving One more powerful than even the strongest ties on earth.  Allegiance to His cause will bring reward and satisfaction.  Even the little tasks done in the manner by which He would do them will be greatly rewarded.  Jesus makes a very clear statement:  He has come to bring a division.  Because of Him, lines will be drawn, allegiances made clear and distinctions delineated.  On which side do you find yourself?

Matthew 10:1 - 20

Jesus sends out His disciples to preach and continue His ministry.  The message they are to carry is the same message He Himself has been giving:  God's kingdom is close; make preparation.  Much instruction is given to the way these representatives conduct themselves.  The emphasis is to be placed on the message and the appropriate responses to it, not on the comfort of the messenger, the suitability of the lodging, the provision for the messenger's well-being, etc.  Misunderstandings and hostility are expected; and Jesus prepares His followers for this by telling them not to prepare a defense ahead of time.  He will give them in their very hour of need exactly the words to communicate.  These disciples are sent out in total dependence on their teacher.

Matthew 9:18 - 38

Nothing is able to frustrate the power of Jesus of Nazareth.  He is confronted with many different physical maladies (death, long-term illness, blindness and demonic possession) and is able to not only confront but cure these illnesses and oppressions.  The overwhelming need of society prompts Jesus to command His disciples to pray for sufficient laborers in the work that faces them.

Matthew 9:1 - 17

Three difficult situations are presented to Jesus.  In the first, He heals a paralyzed man and forgives his sins.  In the second, He spends time deflecting criticism by the Pharisees for associating with those who are less then desirable in the community.  In the third, Jesus explains why His followers do not follow the social expectations of the day.  Each instance provides a glimpse into the mind and power of Jesus.  He is very wise, authoritative, powerful and willing to listen.  Tucked into the fabric of these stories is a short description of the calling of Matthew to be a follower of Christ.  How appropriate!  In the midst of so many "great" events, a seemingly insignificant occurrence takes place that will one day become of supreme significance.

Matthew 8:18 - 34

Jesus continues to demonstrate the unique and unlimited powers at His disposal.  He is unencumbered by natural elements or supernatural influences.  Demons and waves alike are at His command, and they unquestioningly obey His voice.  Those who seek to follow Him must do so without reservation and without delay.

Matthew 8:1 - 17

Jesus leaves His teaching place on the mountain side and begins to walk through the countryside.  Matthew recounts for us the people He encounters.  A leper, a servant and a mother-in-law are all healed.  They all had great needs, yet were quite varied in their neediness.  Jesus was not hindered by their nearness to Him (or lack thereof), their variety of illnesses or even their age or gender.  He is able to heal all whom He desires to heal.

Matthew 7

Fruit is the natural outgrowth of whatever bears it.  This is a normal phenomena; we even have truisms constructed on this premise (you can't get blood from a turnip; the apple doesn't fall far from the tree; a chip off the old block).  Jesus highlights this principle when He refers to the fact that the fruit of a man's life will either bear out the truth or reveal the lie of his words.  Not everyone who claims to love, honor and respect the Lord is actually doing so.  The life lived reveals the truth or lie of a man's words.  So, today, examine your life in light of the words you use on Sunday and other times you gather with God's people.  Be a fruit inspector; and start with your own life!

Speaking of God's Glory . . .

The post on Matthew 6:19 - 34 was not intended to lead into this post; but does anyway!  I found a book yesterday that piqued my interest.  The book To God Be The Glory:  is your church on target? by Michael R. Privett stood out to me as an interesting discussion on how one leads, organizes and presents the body of Christ to those outside its members.  As I read through the book and digest its premises, I will be sharing / discussing them with you.  Feel free to follow along and add your comments.  I am sure Dr. Privett wouldn't mind you buying a copy of his book, either.

Matthew 6:19 - 34

Jesus continues His teaching by reminding His followers of the abrupt and distinct change that is to be evident in the mind of the believer.  This change of mindset will work a renovation in the believer's character, resulting in their changed behavior.  This process is so central to the Christian life that to get the order incorrenct invites only disaster and failure.  The process is also where this blog gets its name (Know~Be~Do).

The mindset of the follower and student of Jesus will be markedly different in their priorities in life, their source of contentment and their life's authority.  The follower of Christ is to be distinctly different from the rest of the inhabitants of the planet.  A desire to see God's glory above all else is not innate to fallen man, yet is to be cultivated in the life of redeemed mankind.

Matthew 6:1 - 18

Jesus instructs His followers to do their charitable works in a manner that does not draw public attention.  The audience for these deeds is God and, since He sees everything, it is not necessary to invite the stares, comments or favor of others.  The same could be said for public displays of worship.  The flashy outward displays intended to impress others will only do that; they will not sway the Almighty.  Think about that!  Do you honestly think that the God Who is so creative and expressive that He can mold Yosemite National Park, forge Victoria Falls and hollow out the Grand Canyon would be impressed and overwhelmed with the way one of His creatures can string a few words together or flash a few lights in time to music?  Instead, the expressions of worship should be focused on acknowledging the status of that Audience of One - and humbly seeking His favor through admission of His status and ability to provide all that is needed.

Matthew 5:27 - 48

Jesus continues to elaborate on the true fulfillment of the law.  He outlines what God truly intends as regulations on adultery, divorce, promises, retaliation and the treatment of friends and enemies.  In each instance, God is more interested in the inner response to His laws than in the outer actions - though a right response will include right actions.

Matthew 5:1 - 26

Jesus begins teaching His followers.  He begins with a description of the people that are truly blessed - those who find favor with God.  Oddly enough, the descriptions He gives are far different from how society defines the life of the blessed.  Jesus highlights humility, brokenness, meekness, thirst for righteousness, mercy and peace-seeking as the qualities of the truly blessed person.

He then describes His followers as salt and light - strong influences on their surroundings.  He describes Himself as One who came to fulfill the law, not do away with it.  In Him one can find the perfect way to keep God's many laws.

Jesus concludes this section by elaborating on the laws regarding murder.  Instead of only limiting that crime to those who have actually shed the lifeblood of another, Jesus states that the person who displays unjustified anger and hateful speech towards another is just as guilty of murder as if they had taken that other person's life.

Matthew 4

Jesus begins His public ministry in a unique way, by going into seclusion.  During this 40-day period (Why 40 days?  Because He entered and exited at the discretion of the Holy Spirit, and that was how long the Holy Spirit directed.  Nothing magical about that.) He underwent severe temptation.  The temptations centered around using His divine nature ("since You are the Son of God...") to make His human existence easier.  Refusing to yield, Jesus faced every temptation fully as a man, yet without sin.

Jesus then begins to preach.  His message is the same as the prophets before Him "Repent!  The Kingdom of God is at hand!"  Many begin to follow Him and listen to His teachings concerning the coming kingdom in which God is the Sovereign.

Matthew 3

One of the promises God made to His people was that the Messiah would be preceded by one who would prepare the way for His arrival.  The last Old Testament prophet, John, declared through his life and testimony that this is exactly what God had called him to do.  His ministry declared the soon and close arrival of the Kingdom of God.  He encouraged his audience to not only declare themselves ready for God's Kingdom, but to act in such a way that their statements were evidenced through their own living.  John also pointed ahead to One, the coming Messiah, who would deliver all the world from their separation from God.

The day arrived when Jesus of Nazareth, John's cousin, came to the site where John was baptizing his followers.  He submitted to John's baptism, picturing that He was now ready to usher in that promised kingdom.  Many were ready for political deliverance.  Would this son of a Nazarene carpenter be a political messiah?  Only time would tell.

Matthew 2

Matthew cuts right to the chase - Jesus is born and immediately the landscape of the nation is changed.  The changes are not what one would expect today; but they were not unheard of in the reign of King Herod.  Herod, a jealous king, sought to eliminate all possible successors.  When the magi arrived searching for a newborn king, Herod immediately put into action the processes necessary to keep this young potential usurper from ever reaching the throne.  Yet God had other plans.  Jesus was not interested in occupying Herod's throne; yet Herod would not remain in the seat of authority either.  Soon Herod was dead and Jesus was living in the exact place God wanted Him to live, Nazareth by way of Egypt.

Matthew 1

What took us 24 hours to achieve (traveling from the Old Testament to the New) took over 400 years in "real time."  When the story of God's working among His creation resumes, the reader is given a brief synopsis of the story of mankind up to the present moment.  A genealogy is presented for Jesus of Nazareth, the One Whom Matthew will present as the promised Messiah.  Listed in this family tree are three people that seem unlikely candidates to be involved in the progeny of God's Promised Deliverer.  Rahab, Ruth and Bathsheba; three ladies that would have had no claim to greatness apart from a miraculous working of God.  By God's grace, Rahab was spared in Jericho's destruction; Ruth was spared the shame of being widowed and childless; Bathsheba was allowed the honor of giving birth to Solomon, a king in the line of David - her husband who acquired her in less than honorable circumstances.  What a testimony to God's gracious working!

And yet, the story gets even more incredible.  Joseph, a man in the line of this genealogy, receives word that his betrothed wife is pregnant - by the Holy Spirit.  This is not a common occurence; in fact, it has only happened once in history.  And yet, God graciously allows this man to humbly accept the situation and the scorn and misunderstandings that must have come with it, in order to fulfill a far greater plan.  That plan will continue to unfold in tomorrow's reading.

Malachi

The prophet Malachi has "the last word" so to speak in the Old Testament.  After the recording of his messages from the Lord, there is nothing heard from the Almighty for 400 years.  What would YOU say if you knew that you would not address someone for a considerable length of time?  Listen to what God says to His people.

I have loved you.  A great statement, one that I am sure many would include in their final words before a great silence.  Look, however, at the nation's response.  "What?  Prove it!"  Their unbelieving response is shocking.  How could God demonstrate His love for them any further?  What more could He do?  He outlines for them the ways in which He has shown them favor - and will continue to shower them with blessing.

But the people's response is contrary.  They have in turn rejected God's teaching and perverted His commands.  They have not shown Him honor; and then questioned His integrity for not "understanding them" when they offered polluted sacrifice.  Oh, the audacity!  They offer to God items that no human authority would accept; they assign a worthless value to worship and service to the One Who delivered them from all their trouble; and they allowed the morally bankrupt among them to be their religious leaders.  They have perverted the sacrifices - the picture prophecies of what God would one day do in removing sin permanently.

And still the people question God "What's the big deal?"  They mock the guidelines He established for worship, for marriage, for life and living.  And yet, they wonder why God is upset with them.

So, here is what God promises He will do to these people.  Are you ready for this?  Wait, how would YOU respond?  Lightning bolts in well-positioned places?  Plagues of epic proportions?  Remember, if you are deity, you have unlimited resources at your disposal.

But what God does is incredible.  He promises to send a messenger to prepare the way for His arrival.  One will come to set all things right.  When He arrives (God, not the messenger), all will be judged accurately and completely.  No sins will be hidden and all will receive their just reward.  The result of this is that people will once again be prepared to worship the Lord properly and correctly.  There will no longer be the capacity to short-change God.  The reality of the joy that comes from serving Him will be evidenced plainly.  When that day arrives, the wicked will have every right and expectation to be afraid.  Those in right relationship with God, however, will find that He does fulfill His promises of blessing just as fully as His promises of punishment.  He will bless, in His time; but for those who refuse to listen, a curse is all they can expect.

As this year closes, how are you responding to God?  Are you among those who fear Him, or those who are afraid of Him (that is NOT two ways of saying the same thing).  Would you be afraid at His coming - since He would then judge you; or would you be blessed because of the reverential awe and obedience you have demonstrated in your life prior to His arrival?  Tomorrow, many will be making resolutions and talking of starting new habits.  God wants nothing of that sort.  He doesn't ask you to turn over a new leaf; He asks you to turn over your life to His control.  How will you respond?

Zechariah 13 - 14

In the coming Day of the Lord, those who had falsely spoken on the Lord's behalf in the past will no longer wish to bring attention to themselves and will deny their former activities.  The Shepherd of Deliverance will come and provide rescue for those who answer His call.  At His return, the geography of the nation will be rearranged and a way of escape will be provided for Israel from her enemies.  True worship will be restored and everything that is done will actively demonstrate the glory that only the Lord deserves.

Zechariah 9 - 12

In the midst of the destruction of the surrounding nations, God will remember His promises to His people and send the promised Delivering King who will bring peace to the nation.  God will restore and rescue His people; He keeps His promises!  Although the time will come that it appears God has abandoned HIs people, He will not utterly forsake them.  He has in mind their deliverance, protection and provision.  He will deliver them.  The day will come when the nation will mourn over their treatment of the promised Deliverer.

Zechariah 5 - 8

God continues to call His people back to Himself. He sends out messengers to all corners of the earth to view how mankind will respond to Him. He sets up a leader in Joshua, the high priest, and promises that He will not abandon His temple. The time is also foretold when going to the Temple to worship God will be the highlight of His people, and will be a source of great blessing for the nations. Inhabitants of other nations will beg those who worship at the temple to take them along for times of worship.

Zechariah 1 - 4

The Lord delivers a message of invitation for the nation of Israel to return to Him through the lips of Zechariah the prophet.  He will not abandon His chosen people.  In fact, He will always supply for their well-being, through her priests and religious leaders.

Haggai

The prophet Haggai, a contemporary of Nehemiah, encouraged the nation to rebuild the temple, not just their own houses.  While God's house lay in ruins, the people were decorating their abodes with ornate accoutrements.  After the people refocused their attention on the dwelling place of God, He reaffirmed the promise that He was with them.

Zephaniah

The prophet Zephaniah spoke to the nation of the coming Day of the Lord, the time when God would exact His judgment on the nations.  The coming of that Day would be swift; once the Day arrives there would be no stopping it nor staying of its severity.  Zephanian describes the best course of action on that day to be keeping silence, lest God further punish.

Habakkuk

Habakkuk asks God the question "How long must we endure problems, and You don't seem to hear us or care about us?"  God's reply is to watch the surrounding nations and be amazed at what He will do.  God is about to raise up the Chaldeans to power and it will all be at the Lord's doing.  Habakkuk then questions God about how He can use a wicked nation like the Chaldeans.  God's response is beautiful in its simplicity and far-reaching in its scope.  Simply put, God states that since He is on the Universe's Throne, He may do whatsoever He wishes AND it will be good and bring glory to Him for doing it.  He even receives glory when wicked nations do what He bids them do.  Habakkuk realizes the omnipotence of God and it motivates him to reflect on God's greatness.  His conclusion is that no matter what happens - good times, bad times, poor economic situation, or times of plenty - he will find his joy in the God Who does all things well.

Nahum

Nahum lays out the final word for the city of Nineveh.  Not too long ago, Jonah had declared God's intention to destroy the city because of their sins.  The city repented and God relented from the evil He had intended for them.  However, the city soon found themselves back in the ways which placed them under God's wrath to begin with.  God would not tolerate sin, no matter how much the people tried to show some form of "repentence".  The city and nation of Assyria would find themselves on the receiving end of God's justice and wrath.  Their destruction was certain and would take place without mercy or restraint.  History shows that, just as God stated, the Babylonians overran the Assyrians and the city of Nineveh fell.

Micah 6 - 7

God lays out His plea for the nation to turn from her wickedness and accept His loving discipline and forgiveness.  He asks what more could have been done to demonstrate His love; He pleads for the nation to do what is simply required:  to do justly, to love mercy and to humbly walk with Him.  He will reward those who have hurt her with destruction.  The nation does begin to seek forgiveness for her sins, and Micah wonders at the loving forgiveness God willingly provides.  He is amazed that a God of such great power and might would pardon such transgressions against His holiness.  Micah ends his book with a note of praise for God's compassion.

Micah 4 - 5

Micah continues to tell of the coming restoration of Israel by her God.  The day will come when the nation shall be restored to her glory; but it will occur not through military might or imperial majesty but through the miraculous provision of God.  When the restoration occurs, it will be a great occurence to travel to worship God.  God will restore the bounty that He has taken away.  Above all, a national leader shall arise who will rule perfectly and permanently.  This coming Messiah will deliver in a way no one could anticipate!

Micah 1 - 3

Micah begins to prophesy against the nation of Israel in the days of Hezekiah.  The message he brings is one of judgment.  God is coming to exact revenge on those who fail to live their lives according to His plans and commands.  He will not relent from His designs to drive the sinful element out of the land.  However, if the nation does repent, the punishment will be much less harsh than it is originally designed to be.

Jonah

Many are familiar with the story of Jonah.  Put briefly, Jonah, a prophet of God, is given orders to take a message of repentance to one of Israel's enemies.  Jonah refuses, God brings him (miraculously) to the point of obedience, Jonah preaches, the people respond favorably, God forgives, Jonah gets mad at God's mercy and then gets scolded for his own attitude.

So what is there "new" to say?  What can by highlighted today that hasn't been highlighted a thousand times over in flannelgraph, sermon and celluloid (thanks, BigIdea!)?

Jonah has an easy job - he has no control over the message, the response or the follow-up; yet, he balks.  It doesn't fit HIS liking, so he sets off on a course that leads only to his peril and destruction.  God's message is still delivered, His plan not thwarted at all.  But Jonah... It turns out the prophet has needs for repentance and change as well.

The question is, am I a Jonah?  Where are the tasks that I run away from what God has given me to complete?  Am I trying to fit God's work into my framework and my timetable and my sense of what is right?  OR am I willing to follow God's instructions no matter where they lead, even when they are not what I would naturally choose?

Oh, I know the "right" answer to give.  God, give me the strength to choose the right answer to live!

Obadiah

Obadiah delivers a message of judgment to Edom, Israel's neighbor, and descendants of Esau, Jacob's brother.  Though she considered herself a lofty power in the region, God would bring her down to an inconsequential position.  The punishment is coming because the nation failed to support Israel in her hour of crisis.  Instead of taking the opportunity to gain favor with the nation of Israel, Edom stood idly by while Israel was being plundered.  God would hold Edom accountable for all her actions - and when Israel is restored, Edom will have no part in the glory and blessings she enjoys.

Amos 7 - 9

Amos continues to deliver the messages of punishment to Israel.  Her leaders try to persuade Amos to not prophesy; but Amos' direction is clear:  he has been commissioned by the Lord to speak messages that he receives.  God is not wililng to tolerate the sins of Israel any longer.  He must act to bring her to the point of repentence.  The harshest punishment to come is the famine of words from the Lord.  The day will come when hearing from God will be scarcer than the water and bread they needed for physical existence.  Israel will not avoid her punishment.  God will find them wherever they try to hide and will ensure that they are appropriately disciplined for their actions against Him.  At the end of the time of punishment, however, God will lovingly restore His people to prominence and prosperity.  Even in His wrath, He remembers love and mercy.

Amos 4 - 6

God continues to lay out His charges against the nation of Israel.  God has lovingly tried to bring correction to the nation, yet in spite of His gentle discipline, the nation will not repent or seek to return to the ways of God they have abandoned.  For this reason, Israel is commanded to "prepare to meet your God."  This does not sound like a friendly meeting!  Israel has laid out for her the many ways in which God will bring His people back to Himself.  He is mighty enough to accomplish all that He promises; and loving enough to desire Israel's return.

Amos 1 - 3

The prophet Amos (contemporary with Isaiah) lays out God's charges against the nation of Israel and her neighbors.  They have not only disobeyed God's commands, but have intentionally done what was commanded them to not do; and left undone what was commanded them to do!  God states that sins of this caliber are not random occurrences, but proof that the hearts of the nations are far from Him, and His punishment of them is rightly deserved.

Joel

The prophet Joel laments the destruction of the land because of her treacherous sin against God.  The prescription given to the nation is to lament, repent and restore what has been lost.  God is still willing to forgive and bless.  What comfort for the nation.  What comfort for all those who find themselves at odds with the God of the universe.

Hosea 12 - 14

The Lord lays out his case against Israel through the mouth of Hosea.  For all that Israel has done, she will be held accountable.  Yet, in the midst of all her deceipt, treachery and abandonment of God, He still calls out to restore and heal His wayward people.  The day will come when God will forgive and His people will enjoy HIs favor once again.

Hosea 9 - 11

Israel will be punished for her sins.  God will bring upon her the full penalty for not obeying Him; and the nation will become wanderers among the other nations. They will be leaderless.  Since they have abandoned their true King, He will leave them without an earthly sovereign.  Yet, in the midst of all this destruction and punishment, God still demonstrates His love for His people, sinful though they be.  He will deliver His people from the destruction they face; and will allow them to return to their own places and land.

Hosea 5 - 8

Hosea continues to lay out God's words to the nation.  The nation has dealt very treacherously with God - saying one thing but doing quite another.  As a result, punishment has been earned and will be meted out.  Israel has made her own decisions, ignored God's clear commands, refused to hear God's messages and turned her back on God's singular worthiness of worship.  When God punishes, He will do so rapidly, completely and devastatingly.  Israel will look to others - her former allies and partners in these crimes - for help, but help will not come.  In fact, those that would seem to be the best source of help will turn and devastate Israel even further.  It is a foolish thing to walk away from a loving and just God.

Hosea 1 - 4

Hosea is given a strange command by God:  marry a woman given with an adulterous nature.  Hosea follows this command, and 3 children are born.  Each child is given a name reflective of what God would do to the nation.  God presents a case for the nation's adultery, and lays out the charges against the nation that said it would love and cling to God but did not.  However, God would show mercy to His people and they would return to Him.  Hosea is told to go bring back his wayward wife; and he does.  The Lord also brings out the charges against His wayward people who have left Him for adulterous idolatry.

Daniel 11 - 12

Daniel is given a vision of the end times, events that were future to him and some are still future to us today.  Daniel is told that God has a plan, and that plan includes punishment for the wicked and blessing for those who obey God's words.  Much is made of these closing chapters to support one theory or another in prophetic interpretation.  What must not be missed in all this is the overriding principle that God has a determined plan for this planet and its inhabitants.  His plans will not be distracted or dissuaded; they will come to pass.

Daniel 8 - 10

Daniel is given three great visions of what is described to him as "the times of the end."  God has a plan for His people in the future; and that plan involves blessing them and preserving them although the world around them is in tumult.

Daniel 5 - 7

Nebuchadnezzar's grandson, Belshazzar, throws a feast for his kingdom.  After using the implements from Jerusalem's temple as flatware and stemware for his feast, a hand appears and writes on the banquet house wall, spelling out the doom for the Babylonian kingdom.  That night, Belshazzar is killed and Darius the Mede takes rulership of the kingdom.

With the Medes and Persians in control, Daniel is made one of the leaders in the new government.  His religious practices are not appreciated by his fellow governors; they eventually get legislation passed that made prayer to anyone other than the king a crime punishable by death in the lions' den.  Daniel makes no change in his practice; is thrown to the lions and survives the ordeal.  Darius then makes a decree that prayer is to be offered only to the God that Daniel serves.

Daniel then sees a vision of beasts that corresponds to the kingdoms in Nebuchadnezzar's dreams.  The interpretation and scope of these kingdoms is so vivid that Daniel is greatly disturbed and affected by them.

Daniel 3 - 4

King Nebuchadnezzar was impressed at the image seen in his dream, and the interpretation that the golden head represented his superior kingdom.  To "commemorate" this dream, he had a large likeness of himself made - entirely of gold (to symbolize his long-lived kingdom) - and had everyone in the land bow down and worship it under penalty of death by burning.  Three notable community leaders refused to pay homage to the statue, namely Daniel's friends Hananiah, Mishael and Azariah.  They were thrown into the furnace, yet God preserved them and spoke to the King's heart about who the real authority and power figure was.  Nebuchadnezzar was still a proud man; God had to uniquely humble him by taking away his sanity for a period of time until he would recognize that God Himself was the only source of power.

Kind of makes you wonder:  The flames of the furnace wouldn't stop Hananiah, Mishael and Azariah from obeying God, so why does it take so little to distract me?

Daniel 1 - 2

The book of Daniel begins when King Nebuchadnezzar raids Jerusalem and takes many of the young princes captive to Babylon.  From there, the "best and brightest" of Israel will receive an education from the greatest Babylonian minds and theologians.

Among those taken captive is a young man named Daniel, along with his three friends Hananiah, Azariah and Mishael.  Unfortunately, many of us know them by their Babylonian names (Shadrach, Meshach and Abednego).

Early in the process, Daniel makes it known that his religious practices forbid him from partaking of the king's food.  Giving a respectful explanation for his abstinence, Daniel finds favor with the steward and proves to be wiser at the end of the trial period.

The king is plagued by disturbing dreams and asks his wise men to tell and interpret the dream.  When they are unable, Daniel preserves the life of all the wise men by telling and interpreting the dream.  In it, God foretells Nebuchadnezzar's great kingdom, as well as the kingdoms that will follow it.  Daniel and his three friends are promoted over the provinces of Babylon.

Merry Tossmas!

Ezekiel 47 - 48

Ezekiel is shown the division of the land as it will be when the Lord sets up His kingdom.  The land will go through a major renovation - a river will run along the eastern border to the sea.  This means the Dead Sea will no longer be without an outlet!  The waters of this river will be so plentiful that men will be able to make a living being fishers in this river.  The land will be divided by tribe; and the Holy City of Jerusalem will be rebuilt in splendor.  The city itself will be renamed.  The new name of this place is THE LORD IS THERE - quite a contrast from the beginning of Ezekiel's ministry when he saw the glory of the Lord departing from among His people.

Ezekiel 45 - 46

Area is assigned for the priests, the people and the princes in this new arrangement of land.  The standards for measurement and distribution are given, so that all will no exactly what is expected from one another.  The feasts are reestablished, for the New Yea, Passover, Unleavened Bread and Tabernacles.  The princes were to be examples of integrity in their affairs, and especially in the way they led worship before the people.  Every detail for worship and life was laid out.

Ezekiel 42 - 44

Ezekiel is given more details of this new temple construction.  The outlines for the upper stories and the dimensions of the altar are given.  God gives instructions for the dedication of the altar; and the requirements for those who will worship within its walls and those who will serve in its facilities.  The job description for the priests is given.  They are to teach, to judge, to instruct, to be pure, to demonstrate through every aspect of their life the holiness of God.

Ezekiel 40 - 41

Ezekiel is given a vision of a new temple construction.  The dimensions and layout of this structure is given to him to declare to the nation.  Every detail of the structure and the outlying courtyards and out-buildings was carefully measured and recorded.  God is a God of details; and no detail is overlooked in this blueprint He lays out for Ezekiel.